Our Lady of Ashes

Gaudete Sunday I recently read an article about keeping a thanksgiving diary, in which one lists ten things each day that one is thankful for. In my Advent journal yesterday, I wrote I wanted to focus on the virtue of GRATITUDE for the rest of the season. These two ideas seem to be a good fit to this pilgrim. For the grace to stand in your presence and minister to you in your sacrament of Eucharist with my wife and son on the Lord's Day being a member of your parish of St. Lawrence, in Asheville which the Bishop has chosen as a pilgrimage site for the Jubilee Year of Mercy having found "the zone" in my 3 mile run the beautiful cool-down walk Jessica and I took afterwards Sunday breakfasts with my parents Shelle  our realtor who is awesome and patient and a lot of fun finding a house worth making an offer on, that we might make into our domestic church lunch with the Vine and running into RCIA folks Sabbath time with Jessica and naps great friends with

Today is the feast of St. Hippolytus of Rome, who has the dubious distinction of being the first Anti-Pope, but so beloved by both factions that he was quickly raised to the altars after his death as a martyr. His memorial is optional on the Roman calendar, which is a shame, because, first, there is value in celebrating the holiness of a man who divided the Church and then repented to be reconciled with Her, but also because St Hippolytus is attributed with writing what has become probably the most commonly used Eucharistic canon, Eucharistic Prayer II.  The Anaphora of Hippolytus, which became the basis for the prayer, is found in Chapter IV of The Apostolic Tradition , a work attributed to Hippolytus. The Apostolic Tradition's purpose is a guide to recently ordained bishops, and the prayer is included as a guiding example to these bishops, who were expected to compose their Eucharistic prayers extempore . However, even in its own time, the prayer must have been recognized

Anglican Decline and Its Biblical Remedy by By Tyler Blanski. This is really good. It is perhaps the best summary of the Biblical foundation for both Apostolic succession and the primacy of Peter that I've read. At least, I can never recall having been excited to read this topic before, and this was captivating, told with a dramatic flair. By now my friends—most of them wiser and more learned than myself—are raising their eyebrows. I nervously tap my tobacco pipe and press on. The argument is well laid out and its basic thread I've read before. But there are bits that just grab me to make me think this over in new ways. “The New Testament lies hidden in the Old,” wrote St. Augustine, “and the Old is unveiled in the New.” It could also be said that the Church lies hidden in Israel and Israel is unveiled in the Church. Raymond Brown says: “The kingdom established by David was a political institution to be sure, but one with enormous religious attachments (priesthood, tem