Skip to main content

The Grey-Clad Monk - A Fable



“Suppose that a great commotion arises in the street about something, let us say a lamp-post, which many influential persons desire to pull down. A grey-clad monk, who is the spirit of the Middle Ages, is approached upon the matter, and begins to say, in the arid manner of the Schoolmen, ‘Let us first of all consider, my brethren, the value of Light. If Light be in itself good—‘ At this point he is somewhat excusably knocked down. All the people make a rush for the lamp-post, the lamp-post is down in ten minutes, and they go about congratulating each other on their unmediaeval practicality. But as things go on they do not work out so easily. Some people have pulled the lamp-post down because they wanted the electric light; some because they wanted old iron; some because they wanted darkness, because their deeds were evil. Some thought it not enough of a lamp-post, some too much; some acted because they wanted to smash municipal machinery; some because they wanted to smash something. And there is war in the night, no man knowing whom he strikes. So, gradually and inevitably, to-day, to-morrow, or the next day, there comes back the conviction that the monk was right after all, and that all depends on what is the philosophy of Light. Only what we might have discussed under the gas-lamp, we now must discuss in the dark.”
—G.K. Chesterton, Heretics

Comments

Popular posts from this blog

Crux Fidelis: The Tree of Life

Edward Burne-Jones, "Tree of Life" Faithful Cross! Above all other, one and only noble Tree! None in foliage, none in blossom, none in fruit thy peers may be; sweetest wood and sweetest iron! Sweetest Weight is hung on thee! —Crux Fidelis In which the pilgrim, on the Feast of the Exaltation of the Holy Cross, meditates on the Crucified Christ as the Tree of Life.

Tolkien on "The Secret Fire"

The Secret Fire of Middle-earth "You cannot pass," he said. The orcs stood still, and a dead silence fell. "I am a servant of the Secret Fire, wielder of the flame of Anor. You cannot pass. The dark fire will not avail you, flame of Udûn. Go back to the Shadow! You cannot pass." —Gandalf, The Lord of the Rings , The Fellowship of the Ring "Therefore Ilúvatar gave to their vision Being, and set it amid the Void, and the Secret Fire was sent to burn at the heart of the World; and it was called Eä." —Valaquenta, The Silmarillion . The following is quoted from Tolkien and the Silmarillion , by Clyde S. Kilby [ via here ] Responding to a letter from Father Robert Murray suggesting Tolkien’s story impressed him as entirely about grace, Tolkien wrote: “I know exactly what you mean by the order of grace; and of course by your references to Our Lady, upon which all my own small perception of beauty both in majesty and simplicity is founded. The Lord of

in persona christi | on priestly celibacy

[Christ] is seated  at the right hand of the throne of the Majesty in heaven, a minister in the sanctuary and the true tent which is set up not by man but by the Lord. For every high priest is appointed to offer gifts and sacrifices; hence it is necessary for this priest also to have something to offer. Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. They serve a copy and shadow of he heavenly sanctuary. — Heb 8:1-5 In the resurrection they neither marry nor are given in marriage, but are like angels in heaven. — Mat 22:30 There seems to me a powerful link here between the reading from Hebrews in today's Office of Readings and Matthew 22 that speaks to priestly celibacy, and I offer a few off the cuff reflections.