Skip to main content

St. Ephrem, Oremus!


Oh my loved friends,
Ye children of the Church,
Offer up your praise
At the season of the dawn:
Every morning let us give thanks,
And bow down in adoration,
To the good Being who hath arranged in order,
All the starry lights on high.
– Saint Ephraem

Today is the feast day of Saint Ephrem, the Syrian, Deacon and Doctor of the Church. St. Ephrem had an amazing reverence for the Incarnation and Our Lady that infused everything he wrote particularly his hymns and poetry. These works were incredibly effective in fighting against heresies that attacked our Lord's Incarnation and the reverence due to Mary as their beauty and fidelity lifted the hearts of the people who sang them during the Mass. In fact, it is to St. Ephrem that we attribute the addition of hymns outside of the Psalms into the Mass.

As deacon, Ephrem also gave homilies which focused on his deepest devotions. His hymns and sermons have been inspirational to me, demonstrating the Faith as awe inspiring and filled with mystical imagery and heart-lifting language. He also makes Jesus' story heroic and mighty, which is nice for the guy in me:

From a sermon by Saint Ephrem, deacon
The cross of Christ gives life to the human race

Death trampled our Lord underfoot, but he in his turn treated death as a highroad for his own feet. He submitted to it, enduring it willingly, because by this means he would be able to destroy death in spite of itself. Death had its own way when our Lord went out from Jerusalem carrying his cross; but when by a loud cry from that cross he summoned the dead from the underworld, death was powerless to prevent it.

Death slew him by means of the body which he had assumed, but that same body proved to be the weapon with which he conquered death. Concealed beneath the cloak of his manhood, his godhead engaged death in combat; but in slaying our Lord, death itself was slain. It was able to kill natural human life, but was itself killed by the life that is above the nature of man.

Death could not devour our Lord unless he possessed a body, neither could hell swallow him up unless he bore our flesh; and so he came in search of a chariot in which to ride to the underworld. This chariot was the body which he received from the Virgin; in it he invaded death’s fortress, broke open its strongroom and scattered all its treasure.

At length he came upon Eve, the mother of all the living. She was that vineyard whose enclosure her own hands had enabled death to violate, so that she could taste its fruit; thus the mother of all the living became the source of death for every living creature. But in her stead Mary grew up, a new vine in place of the old. Christ, the new life, dwelt within her. When death, with its customary impudence, came foraging for her mortal fruit, it encountered its own destruction in the hidden life that fruit contained. All unsuspecting, it swallowed him up, and in so doing released life itself and set free a multitude of men.

He who was also the carpenter’s glorious son set up his cross above death’s all-consuming jaws, and led the human race into the dwelling place of life. Since a tree had brought about the downfall of mankind, it was upon a tree that mankind crossed over to the realm of life. Bitter was the branch that had once been grafted upon that ancient tree, but sweet the young shoot that has now been grafted in, the shoot in which we are meant to recognize the Lord whom no creature can resist.

We give glory to you, Lord, who raised up your cross to span the jaws of death like a bridge by which souls might pass from the region of the dead to the land of the living. We give glory to you who put on the body of a single mortal man and made it the source of life for every other mortal man. You are incontestably alive. Your murderers sowed your living body in the earth as farmers sow grain, but it sprang up and yielded an abundant harvest of men raised from the dead.

Come then, my brothers and sisters, let us offer our Lord the great and all-embracing sacrifice of our love, pouring out our treasury of hymns and prayers before him who offered his cross in sacrifice to God for the enrichment of us all.

Pour into our hearts O Lord, we pray, the Holy Spirit,
at whose prompting the Deacon Saint Ephrem
exulted in singing of your mysteries
and from whom he received the strength
to serve you alone.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit
one God, for ever and ever.
Amen.

Comments

Popular posts from this blog

Introducing The Good Reverend Pudgemuffin

My favorite gentleman in the blogosphere is currently the Good Reverend Pudgemuffin at Are You There God? It's me, Atheist. He is a wonderful and impassioned seeker of Truth with regards to the existence of God, and from his blog's title, you can guess what side of the fence he falls. He is a fellow Ashevillain, and I highly regard his thinking and enjoy his irreverent skepticism which is humorous and critical without being snarkily polemical. Inspired, I wrote a lengthy reply to one of his entries, and he in turn devoted a whole entry in response to my response . Not to be outdone, I composed a response to the response's response, which I planned to keep hidden within his comments, but it far exceeded (more than double) the character limits. So thus ....

in persona christi | on priestly celibacy

[Christ] is seated  at the right hand of the throne of the Majesty in heaven, a minister in the sanctuary and the true tent which is set up not by man but by the Lord. For every high priest is appointed to offer gifts and sacrifices; hence it is necessary for this priest also to have something to offer. Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. They serve a copy and shadow of he heavenly sanctuary. — Heb 8:1-5 In the resurrection they neither marry nor are given in marriage, but are like angels in heaven. — Mat 22:30 There seems to me a powerful link here between the reading from Hebrews in today's Office of Readings and Matthew 22 that speaks to priestly celibacy, and I offer a few off the cuff reflections.

Exploring Tolkien's Theology: The Battle for Middle-earth by Fleming Rutledge

Thematically, Fleming Rutledge's The Battle for Middle-earth: Tolkien's Divine Design in The Lord of the Rings  (Eerdmans Publishing, 2004) makes an excellent companion piece to Stratford Caldecott's The Power of the Ring   (Crossroad Publishing, 2005) which I read earlier this year and inspired the formation of The Servants of the Secret Fire. Both books unveil Christian themes in J.R.R. Tolkien's The Lord of the Rings —Caldecott also explores Tolkien's other writings—what makes Rutledge's work unique from other Christian explorations of Tolkien is that Rutledge follows the narrative as it is written of The Hobbit and The Lord of the Rings to follow a deeper narrative, beneath the surface of the text, of the hidden battle between The Powers of Evil, Sin and Death, and God in the interior spirit and will of the characters. Rutledge has done more to make real the supernatural drama of LotR , and frankly the Christian life, than I've previously encounte...