Skip to main content

Catechism philology



Terms or phrases from the Catechism of the Catholic Church the editors wanted to make sure you knew in Hebrew [Hb], Greek [Gk] or Latin [Lt].
Aeiparthenos - [Gk] the "Ever-virgin", title of Mary (CCC 499)
Akathist - [Gk] hymn of praise in the Eastern Liturgies (CCC 2678)
animi cruciatus - [Lt] (affliction of spirit) and compunctio cordis (repentance of heart) (CCC 1431)
auriga virtutum - [Lt] "the charioteer of the virtues"; i.e. Prudence (CCC 1806)
bara - [Hb] the verb "create" - always has God for its subject (CCC 290)
basileia - [Gk] can be translated by "kingship" but often translated Kingdom, as in "Kingdom [basileia] of God" (CCC 2816)
Dominicus character - [Lt] "the seal of the Lord" (on us) (CCC 1274)
Ecclesia domestica - [Lt] "the domestic church" i.e. the family (CCC 1656)
epiousios - [Gk] (epi-ousios) "super-essential"; translated as "daily" in the Lord's Prayer. The Catechism points out it is a hapax legomenon of scripture (CCC 2837)
ex opere operato - [Lt] literally: "by the very fact of the action's being performed" how sacraments work, i.e. they are effective as long as they are performed in accordance with the intention of the Church (CCC 1128)
fomes peccati - [Lt] "the tinder for sin", concupiscence (CCC 1264)
he kuriake hemera [Gk], dies dominica [Lt] - "the Lord's Day" (CCC 2174)
hodigitria [Gk] "[one who] shows the way", title of Mary (CCC 2674)
Israelitica dignitas - [Lt] "worthy of the heritage of Israel" (CCC 528)
koinonia - [Gk] "communion" of the Holy Spirit (CCC 948)
Kyriake - [Gk] "what belongs to the Lord"; it is where English gets the word Church from (CCC 751)
Kyrios [Gk] or Adonai [Hb] "LORD" (CCC 209)
lectio divina - [Lt] where the Word of God is so read and meditated that it becomes prayer (CCC 1177)
lex orandi, lex credendi - [Lt] The law of prayer is the law of faith: the Church believes as she prays.(CCC 1124)
Orans - [Lt] "pray-er"; "Mary is the perfect Orans" (CCC 2679)
Panagia - [Gk] "all holy" (with reference to the Holy Mother) (CCC 493)
pantocrator - [Gk] "all-mighty" LORD, omnipotent; used in the Septuagint in place of YHWH Sabaoth "Lord of Hosts" and for El Shaddai "God Almighty." and in the New Testament, once by Paul (2 Cor 6:18) and nine times in the Book of Revelation (CCC 2749)
parrhesia - [Gk] boldness to speak (to God); "we dare to say ... Our Father ..." (CCC 2778)
philokalia - [Gk] "love of beauty", used to describe true prayer (CCC 2727)
Protoevangelium - [Lt] "first gospel" found in Genesis; God's prophecy of the downfall of evil by the hand of a Son of Eve (CCC 410)
ruah - [Hb] "Spirit" in its primary sense, means breath, air, wind (CCC 691)
sanctorum communio - [Lt] communion of the saints (CCC 953)
sensus fidei/sensus fidelium - [Lt] sense of the faith/sense of the faithful; roughly quoting Lumen Gentium "when, from the bishops to the last of the faithful, there manifests a universal consent in matters of faith and morals" (CCC 92)
sphragis - [Gk] the seal (of the Holy Spirit) (CCC 698)
synaxis - [Gk] the Eucharistic assembly (CCC 1329)
ta hagia - [Gk] "the holy things" a name of the Eucharist (CCC 1331)
taxeis - [Gk] or ordines [Lt] - governing/authoritative bodies, i.e. Holy Orders [N.B. I could only find references to taxeis as "battalions" online] (CCC 1537)
Theotokos - [Gk] "God bearer", title of Mary (CCC 495)
typos tou Patros - [Gk] like the living image of God the Father. said by St Ignatius of bishops (CCC 1549)
Labels:

Comments

Post a Comment

Popular posts from this blog

Introducing The Good Reverend Pudgemuffin

My favorite gentleman in the blogosphere is currently the Good Reverend Pudgemuffin at Are You There God? It's me, Atheist. He is a wonderful and impassioned seeker of Truth with regards to the existence of God, and from his blog's title, you can guess what side of the fence he falls. He is a fellow Ashevillain, and I highly regard his thinking and enjoy his irreverent skepticism which is humorous and critical without being snarkily polemical. Inspired, I wrote a lengthy reply to one of his entries, and he in turn devoted a whole entry in response to my response . Not to be outdone, I composed a response to the response's response, which I planned to keep hidden within his comments, but it far exceeded (more than double) the character limits. So thus ....
2 comments
Read more

The Rather Unextraordinary Life of the Blessed Virgin Mary

By tradition August is dedicated to the Immaculate Heart of Mary, for the 22 was once celebrated as the feast of her Immaculate Heart before it was moved to correspond with the Solemnity of the Sacred Heart. The feast thus would have been celebrated as the octave of her Assumption (Aug 15). Scripture connects these feasts, for Christ told us Where your treasure is, there also will your heart be, and Mary’s greatest treasure was the Kingdom of her Son. With her treasure firmly in Heaven, Mary’s human heart—along with the rest of her body—could not but be drawn up by God into the celestial abode. Even the little insight into Mary’s inner life the Gospels offer reveals untold depths of love for God and a soul loved by God. Mary’s heart is full of grace and perfectly conformed to the will of God: I am the handmaid of the Lord. May it be done to me according to your word . Her heart ever proclaims the greatness of the Lord and exults in God her Savior . The events of her son’s life, s
1 comment
Read more

in persona christi | on priestly celibacy

[Christ] is seated  at the right hand of the throne of the Majesty in heaven, a minister in the sanctuary and the true tent which is set up not by man but by the Lord. For every high priest is appointed to offer gifts and sacrifices; hence it is necessary for this priest also to have something to offer. Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. They serve a copy and shadow of he heavenly sanctuary. — Heb 8:1-5 In the resurrection they neither marry nor are given in marriage, but are like angels in heaven. — Mat 22:30 There seems to me a powerful link here between the reading from Hebrews in today's Office of Readings and Matthew 22 that speaks to priestly celibacy, and I offer a few off the cuff reflections.
Post a Comment
Read more