Skip to main content

St. Augustine on Today's Gospel

Gospel for Wednesday of the 17th Week of Ordinary Time

Imitating the Lord’s patience
Our Lord was an example of incomparable patience. He bore with a “devil” among his disciples even to his Passion (Jn 6,70). He said: “Let them grow together until the harvest lest you uproot the wheat when you pull out the weeds” (cf. Mt 13,29f.). As a symbol of the Church he preached that the net would bring back to shore, namely the end of the world, every kind of fish, both good and bad. And he made it known in various other ways, whether openly or in parables, that there would always be a mixture of good and bad. But nevertheless he stresses that we have to protect the Church’s discipline when he says: “If your brother sins against you, go and tell him his fault between you and him alone. If he listens to you, you have won over your brother” (Mt 18,15)… 
Yet today we see people who think of nothing but stern commandments, who order that troublemakers be reproved, « not giving what is holy to the dogs », « treating like the publicans » anyone who despises the Church, cutting off the scandalous member from the body (Mt 7,6 ; 18,17 ; 5,30). Their stormy zeal so troubles the Church that they pull out the weeds before their time and their blindness makes of them enemies of the unity of Jesus Christ…  
Take care not to let these presumptuous thoughts enter our hearts, trying to separate ourselves from sinners so as not to be soiled by contact with them, wanting to form a band of pure and holy disciples. We will achieve nothing but breaking up our unity under the pretext of not associating with the wicked. To the contrary, let us remember the parables of Scripture, their inspired words, their striking examples, where we are shown that, until the end of the world and the day of judgement, the bad will always be mingled amongst the good in the church without their participation in the sacraments being harmful to the good so long as these latter have not played a part in their sins. 
—Saint Augustine, On Faith and works, ch. 3-5 

Commentary selected by dailygospel.org

Comments

Popular posts from this blog

Introducing The Good Reverend Pudgemuffin

My favorite gentleman in the blogosphere is currently the Good Reverend Pudgemuffin at Are You There God? It's me, Atheist. He is a wonderful and impassioned seeker of Truth with regards to the existence of God, and from his blog's title, you can guess what side of the fence he falls. He is a fellow Ashevillain, and I highly regard his thinking and enjoy his irreverent skepticism which is humorous and critical without being snarkily polemical. Inspired, I wrote a lengthy reply to one of his entries, and he in turn devoted a whole entry in response to my response . Not to be outdone, I composed a response to the response's response, which I planned to keep hidden within his comments, but it far exceeded (more than double) the character limits. So thus ....

The Rather Unextraordinary Life of the Blessed Virgin Mary

By tradition August is dedicated to the Immaculate Heart of Mary, for the 22 was once celebrated as the feast of her Immaculate Heart before it was moved to correspond with the Solemnity of the Sacred Heart. The feast thus would have been celebrated as the octave of her Assumption (Aug 15). Scripture connects these feasts, for Christ told us Where your treasure is, there also will your heart be, and Mary’s greatest treasure was the Kingdom of her Son. With her treasure firmly in Heaven, Mary’s human heart—along with the rest of her body—could not but be drawn up by God into the celestial abode. Even the little insight into Mary’s inner life the Gospels offer reveals untold depths of love for God and a soul loved by God. Mary’s heart is full of grace and perfectly conformed to the will of God: I am the handmaid of the Lord. May it be done to me according to your word . Her heart ever proclaims the greatness of the Lord and exults in God her Savior . The events of her son’s life, s...

in persona christi | on priestly celibacy

[Christ] is seated  at the right hand of the throne of the Majesty in heaven, a minister in the sanctuary and the true tent which is set up not by man but by the Lord. For every high priest is appointed to offer gifts and sacrifices; hence it is necessary for this priest also to have something to offer. Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. They serve a copy and shadow of he heavenly sanctuary. — Heb 8:1-5 In the resurrection they neither marry nor are given in marriage, but are like angels in heaven. — Mat 22:30 There seems to me a powerful link here between the reading from Hebrews in today's Office of Readings and Matthew 22 that speaks to priestly celibacy, and I offer a few off the cuff reflections.