Our Lady of Ashes

Terms or phrases from the Catechism of the Catholic Church the editors wanted to make sure you knew in Hebrew [Hb], Greek [Gk] or Latin [Lt]. Aeiparthenos  - [Gk] the "Ever-virgin", title of Mary (CCC 499) Akathist  - [Gk] hymn of praise in the Eastern Liturgies (CCC 2678) animi cruciatus  - [Lt] (affliction of spirit) and  compunctio cordis  (repentance of heart) (CCC 1431) auriga virtutum  - [Lt] "the charioteer of the virtues"; i.e. Prudence (CCC 1806) bara  - [Hb] the verb "create" - always has God for its subject (CCC 290) basileia  - [Gk] can be translated by "kingship" but often translated Kingdom, as in "Kingdom [basileia] of God" (CCC 2816) Dominicus character - [Lt] "the seal of the Lord" (on us) (CCC 1274) Ecclesia domestica - [Lt] "the domestic church" i.e. the family (CCC 1656) epiousios  - [Gk] (epi-ousios) "super-essential"; translated as "daily" in the L...

Gospel for Wednesday of the 17th Week of Ordinary Time Imitating the Lord’s patience Our Lord was an example of incomparable patience. He bore with a “devil” among his disciples even to his Passion (Jn 6,70). He said: “Let them grow together until the harvest lest you uproot the wheat when you pull out the weeds” (cf. Mt 13,29f.). As a symbol of the Church he preached that the net would bring back to shore, namely the end of the world, every kind of fish, both good and bad. And he made it known in various other ways, whether openly or in parables, that there would always be a mixture of good and bad. But nevertheless he stresses that we have to protect the Church’s discipline when he says: “If your brother sins against you, go and tell him his fault between you and him alone. If he listens to you, you have won over your brother” (Mt 18,15)…  Yet today we see people who think of nothing but stern commandments, who order that troublemakers be reproved, « not giving what is holy...

In which the Pilgrim lights a mini bonfire of vanities and sets his sights toward the New Heaven and Earth. What has been is what will be, and what has been done is what will be done; and there is nothing new under the sun. Is there a thing of which it is said, "See, this is new"? It has been already, in the ages before us. — Ecc 1:9-10 , from the Mass Readings for Thursday of the 25th Week of the Year

St Francis is espoused to Lady Poverty In which the Pilgrim confesses a bit of a crush on Lady Poverty, considers the via media, and venerates the true poverty of self in the martyrs Cosmas and Damian. They counted all as loss in order to know Christ and to have a share in his sufferings, conforming himself themselves to his death. —Cf. Phil 3:8, 10 , Entrance Antiphon, Mass for a Single Martyr

In which the Pilgrim venerates Mary as mother of Jesus in every sense, dwells on family and faith, and longs to be a true Brother of Christ. Then his mother and his brethren came to him, but they could not reach him for the crowd. And he was told, "Your mother and your brethren are standing outside, desiring to see you." But he said to them, "My mother and my brethren are those who hear the word of God and do it." —Lk 8:19-21, Gospel for Tuesday of the 25th Week of the Year

What is sown is perishable, what is raised is imperishable. It is sown in dishonor, it is raised in glory. It is sown in weakness it is raised in power. It is sown a physical body, it is raised a spiritual body. — 1 Cor 15:42-44 In which the Pilgrim dwells on the Resurrection at the End of Days in the New Heaven and Earth and the infinite potential of God's promises.

To what shall I compare the men of this generation, and what are they like? They are like children sitting in the market place and calling to one another, 'We piped to you, and you did not dance; we wailed and you did not weep.' For John the Baptist has come eating no bread and drinking no wine; and you say 'He has a demon.' The Son of Man has come eating and drinking; and you say, 'Behold, a glutton and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is justified by all her children. — Luke 7:31-35 , Gospel for the Wednesday of the 24th Week of the Year In which the Pilgrim tries to quiet his heart of all the noise of criticism and complaint against Mother Church and learn to dwell in silence and love listening only for the Voice of God.

[The LORD ] called to the man clothed in linen, who had the writing case at his side. And the LORD said to him, "Go through the city, through Jerusalem, and put a mark upon the foreheads of the men who sigh and groan over all the abominations that are committed in it." And to the others he said in my hearing, "Pass through the city after him, and kill; your eye shall not spare, and you shall show no pity; slay old men outright, young men and maidens, little children and women, but touch no one upon whom is the mark. And begin at my sanctuary." —Ezekiel 9:3-6, Office of Readings for Tuesday of the 24th Week of the Year In which the Pilgrim meditates on the Last Things—Death, Judgment, Heaven and Hell—and the Fear of the LORD .

"Say the word, and let my servant be healed. For I am a man set under authority, with soldiers under me: and I say to one, 'Go,' and he goes; and to another, 'Come,' and he comes; and to my slave, 'Do this,' and he does it." When Jesus heard this he marveled at him, and turned and said to the multitude that followed him, "I tell you, not even in Israel have I found such faith." — Luke 7:7-9 , from the Gospel for Monday of the 24th Week of the Year In which the pilgrim meditates on today's readings and the power of the word of Jesus Christ, the Word made Flesh.

Give peace, O Lord, to those who wait for you, that your prophets be found true. Hear the prayers of your servant, and of your people Israel. —Cf. Sir 36: 18-22 , Introit, 24 Sunday of the Year In which the pilgrim sketches a portrait of a Christian imbued with the Virtue of Courage.

Edward Burne-Jones, "Tree of Life" Faithful Cross! Above all other, one and only noble Tree! None in foliage, none in blossom, none in fruit thy peers may be; sweetest wood and sweetest iron! Sweetest Weight is hung on thee! —Crux Fidelis In which the pilgrim, on the Feast of the Exaltation of the Holy Cross, meditates on the Crucified Christ as the Tree of Life.

Do you not know that the unjust will not inherit the Kingdom of God? ...   That is what some of you used to be; but now you have had yourselves washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God. —St Paul's First Letter to the Corinthians 6:11 "But now ..." what words of comfort to us sinners. St. Paul reminds us that before we were plunged into the death of Christ by Baptism, we were defined by our sins. "That is what some of you used to be ." But now, though sinners we remain and continue to sin the face of grace, we are no longer defined by them. Rather than conforming to an image of death, we have been restored to the image of Christ in which we were made.

Looking around at them all, he then said to him, "Stretch out your hand." Gospel of Luke 6:10 When Jesus healed the man with the withered hand, he was answering a silent challenge made by the Pharisees: would Jesus dare to heal on the Sabbath breaking the mitzvah ? Jesus shows by his response "I ask you, is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?" that it's not a question of keeping or breaking the mitzvah, is a question of can you "Love your neighbor"? But we should notice that when Jesus commands "Stretch your your hand" he's not looking at the man to be healed, he's "looking around at them all" ... which means he's looking at us.

Today's reading from Isaiah, contains a promise: "Then the eyes of the blind be opened, the ears of the deaf be cleared; then will the lame leap like a stag, then the tongue of the mute will sing. Streams will burst forth in the desert, and rivers in the steppe. The burning sands will become pools, and the thirsty ground, springs of water." At first reading, this concerns the renewal of Israel after the Babylonian exile, but at other levels, it speaks to the Cross, the Resurrection, and the Promise of Salvation. Levels we can see when we learn to read with spiritual eyes using the four senses of Scripture.

If you wanted to know how someone got from being a young libertine delighted with humanism, agnosticism and a vague aesthetic mysticism to a Trappist novice ... this is the road (or at least the tourist traps along the road) of books and stories, that got me there.